“Tis 
            something akin to the immortals that makes us long not to be altogether 
          unworthy of the fame of our ancestors.”  
          E. 
          Burson
            It must be 
            genetic. Southern women collect traditions like some people do stamps. Even 
                  our recipes come with genealogies. No conversation passes without 
                  clarification of the antecedents of those whose names pass through the 
                  discussion. We are a people for whom our sense of place in time and history 
                  is important. People, recipes, and houses have histories and to us they go 
                  to create the wonderful tapestry of who we are. 
            
          Those new to the South are sometimes offended by our 
            questions. One of the first questions any newcomer is asked is "What church do 
            you belong to?" This question isn’t to challenge one’s morality, it’s a place 
            question. A who do you know that I know question. It is the jumping off point 
            for sharing information about people known in common. From that point the 
            conversation may begin…not to talk politics or religion…too dangerous! But to 
          talk people.
          Porches were once the gathering place for people talk. 
            Some folks call it gossip. It is too ingrained within the Southern tradition to 
            be belittled by such a derogatory term. Southern talk is more in the tradition 
            of the 
            seanachies of old Ireland. The seanachie was the historian of the 
            tribe who passed the oral history of the tribe down from one generation to 
            another. The Irish and their descendant Scots settled the South. The pub, the 
            community gathering place in the old land, became the front porch where people 
            would sit in the shade, drink tea sweet as syrup, and wait for someone to walk 
            by and join them…to share the "news", meaning the talk of what was happening in 
          the lives of those they knew in common.
          I sometimes think a part of the loneliness and alienation 
            young and old alike now feel is due in part to the fact that air conditioning 
            keeps folks inside. I wonder if the bars on the windows would be necessary if 
            the sense of community developed on those front porches continued today. A 
            community was like a family. Each contributed to the security of the least of 
            them because caring was not abdicated to a government agency, but was a 
          responsibility of those who kept up with the "news" about their neighbors.  
          As a young mother, it became important to establish 
            traditions for my children as they were set for me. I started jotted things down 
            for my children to find if suddenly I were taken from them. My horror was that 
            they would be lost without the security of knowing what their Grandmother’s 
            favorite foods were, who their people were, where they came from…how they fit in 
            the world. Only a child’s mother can provide them with that unique and special 
          sense of who they are.  
          To a Southerner, genealogy is not a hobby; it is a sacred 
            trust. Who we are, why we are here in this place, and what is our purpose, has 
            meaning beyond our simple existence. We are one in a chain, a continuation of a 
            heritage. Not to know our heritage is to dishonor those to whom honor meant 
            everything. Like the seanachies of our Irish heritage, every generation produces 
            one who remembers and records. We pass the torch to another generation to lift 
            the eyes, the spirits, the ambitions of the children to aspire to lofty goals 
          and transmit the same character and purpose to the next generation.  
          After the War, my ancestor, Elkanah Burson, came home 
            plowed his fields and went into politics, becoming a state representative. He 
            delivered the speech for the Memorial 
            Day ceremonies of April 26, 1877, included in its entirety in Chapter One: 
          Wakefield. He exhorted those assembled, saying:  
          
          
          "Then gather around this sacred 
                spot, when the flowers sweeten the air, and the song of the birds makes melody 
                with the children that cluster around you, and tell them the story of their 
                fathers and brothers. Teach them that man is noblest when he died for man, and 
                that their fathers were heroes and patriots worthy of the admiration of the 
          world." 
 
          
          The family information I have acquired, including all 
            those pictures that tell such a story in themselves, are too precious not to 
            share. Since our family gatherings revolve around food, what better way to 
            discover our ancestors than around those wonderful dishes we would have shared 
            with them if they were here with us. Perhaps my children’s eyes will not glaze 
          over with family history presented in this manner.
          
           
          
          Richard Llewellyn wrote in How Green Was My 
          Valley :
          
          
          
          
          
              
          
              
          
          Courage came to me from the height of the mountain and 
                with it came the dignity of manhood, and knowledge of the Tree of Life, for 
                now I was a branch, running with the vital blood, waiting in the darkness of 
                the Garden for some unknown Eve to tempt me with the apple of her beauty, 
                that we might know our nakedness, and bring forth sons and daughter to 
          magnify the Lord our God.
          I saw behind me those who had gone, and before me, 
                those who are to come.  I looked back and saw my father, and his 
                father, and all our fathers, and in front, to see my son and his son, and 
          the sons upon sons beyond.
          And their eyes were my eyes.       
            
          
          As I felt, so they had felt, and were to feel, as 
                then, so now, as tomorrow and forever.   Then I was not afraid, 
                for I was in a long line that had no beginning, and no end, and the hand of 
                his father grasped my father's hand, and the hand was in mine, and my unborn 
                son took my right hand, and all, up and down the line that stretched from 
                Time That Was, to Time That Is, and Is Not Yet raised their hands to show 
                the link, and we found that we were one, born of Woman, Son of Man, had in 
                the Image, fashioned in the Womb by Will of God, the Eternal Father. 
          "       
          
              
          
              
           
          
          
          
          
          
          These bits and pieces would never have come together in 
            this book without the inspiration of the Lunch Bunch, my reminder not to let 
            this fast paced world deprive me of the gift of Friendship. Faith, family, 
            friends and freedom are the most treasured commodities to Southern women. All of 
          our creativity revolves around nurturing these basics of life.  
          Tastes, sounds, and smells accompany our traditions. 
            Suddenly, in the middle of Manhattan, the smell of fried chicken can take me 
            back to Grandmother’s house and Sunday dinner at Wakefield. In the South, 
            gatherings of family and friends always center around food. The purpose of this 
            web site is to share the people, the places, and the traditions of one Southern 
          family.